Luke 1:39-56: Joy and Humility Before God at the Savior’s Coming

Above is an Armenian portrait of Mary greeting Elizabeth in Luke 1.

The following sermon is to be delivered at Grace Church of Philly on December 5, 2010:

Introduction

The big themes of our text today are joy and humility.

The two sections of text that we will study together in Luke 1 reveal the hearts of women who were genuinely excited and amazed at the character and works of God.

In these texts, it is clear for all to see that there is joy expressed that is beyond compare and without parallel.

In these texts, it is also clear for all to see that there is a very deep humility present in the hearts of these women that colors their joy in a very unique and interesting way.

Thus, the themes of joy and humility are woven together in a literary tapestry that forms one of the most famous and magnificent texts of the New Testament.

Before we undergo a more detailed look at these verses, I believe it is critical to note that the humble rejoicing of these two women is not necessarily centered upon their own personal circumstances, but instead upon the person and works of the mighty, saving God of Israel.

Let us be very careful not to miss this fact. The joy of these two pious and devout women rested and centered in God Himself.  They rejoiced as they reflected upon the character of their mighty, saving God.

Too often we find ourselves rejoicing in things that are related to God, but not God Himself. Read more »

Jesus the Great Shepherd

The following is to be preached at an outreach to the poor and homeless in West Philadelphia on October 15, 2010.

In Mark chapter 6, we find Jesus sending out the apostles. He sends them out to preach to the multitudes about repentance from sin.  This they do, and in v. 30 we find them returning to Jesus and reporting to him everything that they had said and done.

6:31 – And he said to them, “Come away by yourselves to a desolate [ἔρημος: desert, wilderness] place and rest a while.” For many were coming and going, and they had no leisure even to eat.

Jesus and the disciples get into a boat and leave for the wilderness place by themselves.

6:33-34 – Now many saw [Jesus and the disciples] going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When [Jesus] went ashore he saw a great crowd….

At this point, what would we expect of a human leader? In normal circumstances, what would we expect? What would we expect of one who was so busy with something that he didn’t even have time to stop for a meal break? Read more »

A Hard Answer to a Serious Question – Mark 10:17-22

Mark 10:17-22A Hard Answer to A Serious Question

by Dr. John Davis

Introduction:

What must I do to inherit eternal life? This is a legitimate and important question, which can be rephrased in many different ways. How can I be sure of life after death? How can I as a sinner be ready to meet a holy God? What relationship is there between what I do now and where I will spend eternity?

Matthew tells us this man is young and Luke tells us that he is a ruler. Each of the synoptic gospels informs us that he is rich. Does it seem strange to you that a rich, young ruler is thinking about things that are profound, spiritual, and eternal? Do men like Donald Trump ever consider the state of their soul and the question of the afterlife? Read more »

Riches and the Kingdom of God – Mark 10:17-27

Above: Christ and the Rich Young Ruler by Heinrich Hofmann (1889)

The following are notes from a sermon I preached today at Grace Church of Philly entitled “Riches and the Kingdom of God” from Mark 10:17-27.

Our text today is nestled within a larger section where the overall emphasis is upon the nature of Christian discipleship.[1] This will be very important to bear in mind as we study these verses today.

Within Mark chapter 10, This text is part of a larger unit of Jesus’ teaching that concerns entrance into the kingdom of God that begins at 10:13 and stretches out to at least verse 31.[2] Read more »

The Lord of the Sabbath – Sermon Notes on Mark 2:23-28

"The Disciples Plucking Grain on the Sabbath" by Gustave Dore (1832-1883)

“The Disciples Plucking Grain on the Sabbath” by Gustave Dore (1832-1883)

Mark 2:23-28 (ESV) One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain.  24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?”  25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” Read more »

Ministry Licensing of John Leone

The Public Reading of Scripture

19780_logoThe following is excerpted from our time of Scripture reading at tonight’s worship service of Grace Church:

The Holy Spirit, through the apostle Paul, urges us to “devote [ourselves] to the public reading of Scripture” (1 Tim. 4:13, ESV).

At Grace Church, we don’t include the reading of Scripture in the order of service just to fill some time and space in our worship.

We don’t include it for the purpose of giving you a cute little anecdote, or something interesting to think about.

We include it so that it may overwhelm and transform your life.

We believe that the Word has infinite power and purpose when it goes forth.

It has power to save and to transform even the vilest sinner, the one that everyone else has given up on and forsaken. Read more »

An Example of Gospel-Centered Worship

Agape_feast_07

Ancient fresco of the Lord's Table

At Grace Church of Philly, our desire is to be gospel- and Christ-centered in our gathered worship on Sundays. Our structure is intentionally framed within ancient practices of Christian worship down throughout the centuries.

Each week we strive to incorporate various elements into the following worship structure [1]:

Adoration > Confession > Assurance > Thanksgiving > Petition/Intercession > Instruction in the Word > Communion/Fellowship [2] > Charge and Blessing (Benediction) Read more »

Mark 1:1-8 – Who Says That Jesus is Greater Than I Am?

 

18032-st-john-the-baptist-valentin-de-boulogneWho Says That Jesus is Greater Than I Am? by Dr. John Davis

Mark 1:1 (ESV) The beginning of the gospel of Jesus Christ, the Son of God.  2 As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way,  3 the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.”  4 John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins.  5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins.  6 Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey.  7 And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.  8 I have baptized you with water, but he will baptize you with the Holy Spirit.”

[Painting is "St. John the Baptist" by Valentin De Boulogne (1628-30)] Read more »

Introductory Notes on the Gospel of Mark

Getting to Know Jesus Better!

Introduction to the Series by Dr. John Davis

In the coming weeks at Grace Church of Philly, we will be looking at the gospel of Mark so that we may get to know Jesus better. Mark 1:1 tells us at the beginning that his letter is about – The beginning of the gospel about Jesus Christ, the Son of God. Mark wants to share with his readers the good news about Jesus Christ that they may get to know him better and in some way act upon that knowledge.

Mark gives no genealogical record as do Matthew and Luke, or like John who traces Jesus before creation with His Father, but the absence of a genealogy isn’t necessarily a hindrance to getting to know and trust someone.

I confess out the outset that I do not merely want you to know him better, but I pray and hope that you will follow Jesus as your Savior and Lord.

We will follow multiple paths through the Gospel of Mark in getting to know Jesus better. We will move from path to path as we travel through the Gospel. On one path, we will listen to what others say about Jesus and probe our own hearts to see if we agree or disagree and want to follow this Jesus. On another path, we will look at what happens when Jesus encounters specific people and ask ourselves if this is the Jesus we want to follow. Then on a third path, we will listen to what Jesus says on a number of topics and ask ourselves if we are willing to follow this Jesus and live by His teaching.

So here is how we will attempt to get to know him better:

What do others say about Him? Do we agree with what they say?

What happens when others encounter Him? Do we like what happens?

What does He say? Are we willing to follow His teaching?

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